Philippines and Prostitution
The Philippines has long had a reputation of being a sex destination where all girls are happy hookers who will jump into bed with any man. Part of this was fueled by the easy access of bars and bar girls by US servicemen in the days of Subic Bay and Clark Air Base. But this reputation is pretty far from the truth when the country is taken as a whole.
The fact of the matter is that the Philippines is a very religious country where Christianity (mostly Roman Catholics and Church of Christ) and Islam hold sway. These religions preach chastity and fidelity in marriage, and this is reflected by the population at large. Many Filipinas remain virgins until quite late in life when compared to women from Western or even other Asian countries.
Women who move into prostitution tend to be driven by economic means. Still, they must overcome a strong cultural bias in order to become prostitutes. In China, the stricture against prostitution is governmental, not religious, so the move for a Chinese girl to become a prostitute is not a strong burden to overcome. And in Thailand, the live-and-let-live attitude towards life creates many “part-time” prostitutes who will take a john in order to be able to buy the latest cell phone, but then quit as soon as she has enough money. But for the Philippines, becoming a prostitute is a way of life in order to survive, not just for the girl, but for her extended family.
Another major difference is the attitude of Filipina hookers when compared to those of other countries. The aforementioned Thai part-timer sees sex for money as just a quick excursion, something to do to make a thousand baht. She has not connection with the man she services. However, most Filipinas see prostitution as an avenue of escape, and most seem to have the “Pretty Woman” syndrome, where they hope to marry the john and get out of the life. The US (and Australia and Canada, for that matter) is full of US-Philippines marriages where a very large proportion of the women met their husbands while working the bars. And, if data can be believed, the divorce rates of such marriages are half that of American-American marriages.
Most Filipinas think of themselves as looking for the right man, and if all the men before she finds him pay her for sexual services, well, that is just survival. This is probably why punters who are widely traveled marvel at the GFE’s offered by Filipina prostitutes. It is almost as if the girl thinks the man is a boyfriend, or at least by acting as if he is, she can overcome the stigma of being a prostitute.
The heyday of 35,000 prostitutes in Angeles is long over. The market cannot support that any longer. But Angeles still has the remnants of the heyday, and Fields Avenue still boasts a small number of bars. Manila tends to be higher priced and more commercial, and there are small pockets of bars in places like Barrio Baretto and Cebu. So it is possible to find a varied nightlife. Despite the smaller numbers of girls plying their trade, there are still enough for the current demand of men who travel there to find sex. And as long as the economy remains stagnant, this availability should continue.
The fact of the matter is that the Philippines is a very religious country where Christianity (mostly Roman Catholics and Church of Christ) and Islam hold sway. These religions preach chastity and fidelity in marriage, and this is reflected by the population at large. Many Filipinas remain virgins until quite late in life when compared to women from Western or even other Asian countries.
Women who move into prostitution tend to be driven by economic means. Still, they must overcome a strong cultural bias in order to become prostitutes. In China, the stricture against prostitution is governmental, not religious, so the move for a Chinese girl to become a prostitute is not a strong burden to overcome. And in Thailand, the live-and-let-live attitude towards life creates many “part-time” prostitutes who will take a john in order to be able to buy the latest cell phone, but then quit as soon as she has enough money. But for the Philippines, becoming a prostitute is a way of life in order to survive, not just for the girl, but for her extended family.
Another major difference is the attitude of Filipina hookers when compared to those of other countries. The aforementioned Thai part-timer sees sex for money as just a quick excursion, something to do to make a thousand baht. She has not connection with the man she services. However, most Filipinas see prostitution as an avenue of escape, and most seem to have the “Pretty Woman” syndrome, where they hope to marry the john and get out of the life. The US (and Australia and Canada, for that matter) is full of US-Philippines marriages where a very large proportion of the women met their husbands while working the bars. And, if data can be believed, the divorce rates of such marriages are half that of American-American marriages.
Most Filipinas think of themselves as looking for the right man, and if all the men before she finds him pay her for sexual services, well, that is just survival. This is probably why punters who are widely traveled marvel at the GFE’s offered by Filipina prostitutes. It is almost as if the girl thinks the man is a boyfriend, or at least by acting as if he is, she can overcome the stigma of being a prostitute.
The heyday of 35,000 prostitutes in Angeles is long over. The market cannot support that any longer. But Angeles still has the remnants of the heyday, and Fields Avenue still boasts a small number of bars. Manila tends to be higher priced and more commercial, and there are small pockets of bars in places like Barrio Baretto and Cebu. So it is possible to find a varied nightlife. Despite the smaller numbers of girls plying their trade, there are still enough for the current demand of men who travel there to find sex. And as long as the economy remains stagnant, this availability should continue.
